Social science ne lagtu material malshe. ss gk material, ss pdf, ss video, ss teacher material, ss student material, social safar, unit test, e class material, ss all type material here

Monday, August 26, 2019

SOCIAL SCIENCE STD 6 UNIT 14 VIVIDHTA MA EKTA NCERT NEW PPT

SOCIAL SCIENCE  STD 6 UNIT 14 VIVIDHTA MA EKTA NCERT NEW PPT 
Samajik vigyan
Ekam 14 vividhta ma ekta ppt path.
File is made by viren patel


Unity in diversity is a concept of "unity without uniformity and diversity without fragmentation" that shifts focus from unity based on a mere tolerance of physical, cultural, linguistic, social, religious, political, ideological and/or psychological differences towards a more complex unity based on an understanding that difference enriches human interactions. The idea and related phrase is very old and dates back to ancient times in both Western and Eastern Old World cultures. It has applications in many fields, including ecology,  cosmology, philosophy, religion[3] and politics. "Unity in diversity" is used as a popular slogan or motto by a variety of religious and political groups as an expression of harmony and unity between dissimilar individuals or groups.

The concept of unity in diversity was used by both the indigenous peoples of North America and Taoist societies in 400–500 B.C. In premodern Western culture, it has existed in an implicit form in certain organic conceptions of the universe that developed in the civilizations of ancient Greece and Rome. The phrase is a deliberate oxymoron, the rhetorical combination of two antonyms, unitas "unity, oneness" and varietas "variety, variousness". When used in a political context, it is often used to advocate federalism and multiculturalism.

SOCIAL SCIENCE  STD 6 UNIT 14 VIVIDHTA MA EKTA NCERT NEW PPT 

DOWNLOAD PPT CLICK HERE

Origins
The diversity is a permanent human condition. The concept of unity in diversity can be traced back to Sufi philosopher Ibn al-'Arabi (1165–1240), who advanced the metaphysical concept of the "oneness of being" (wahdat al-wujud), namely, that reality is one, and that God's is the only true existence; all other beings are merely shadows, or reflections of God's qualities.[5] Abd al-Karīm al-Jīlī (1366–1424) expanded on Al-'Arabi's work, using it to describe a holistic view of the universe which reflects "unity in diversity and diversity in unity" (al-wahdah fi'l-kathrah wa'l-kathrah fi'l-wahdah).

Leibniz used the phrase as a definition of "harmony" (Harmonia est unitas in varietate) in his Elementa verae pietatis, sive de amore dei super omnia 
Source wikipedia

Share:

0 comments:

Post a Comment

Copyright © Social Science Materail | Powered by Blogger Design by ronangelo | Blogger Theme by NewBloggerThemes.com